Early in my career, I focused much of my attention on research in the psychology of religion, and received the "Early Research Contribution Award" by Division 36 (Psychology of Religion) of the APA in 1997. Recent work in this general domain includes two recent papers that illustrate broad-based differences in the inner experiential worlds of atheists versus religious individuals, one that links (possibly hard-wired) tendencies to anthropomorphize inanimate objects to an expansive spiritual orientation, and two that focus on the implications of experiencing the self as timeless.
John Rempel (also at St. Jerome's) and I have enjoyed a productive collaboration as we elaborate and test Amoebic Self Theory (AST), which asserts that a person's sense of self is constructed and maintained via a multidimensional psychological boundary analogous to the enclosing, protective membrane of a one-celled organism. Our first series of papers focused on the self-protection aspect; we have recently completed a new series of studies that focus on the self-expansion or "engulfment" aspect, which appears rife with problematic social implications. We also continue to bulk up on research testing some of our ideas concerning love and hate before once again subjecting it to the peer-review gauntlet.
Other recent collaborations have allowed me to explore how people cope with the human condition of being trapped in linear time, and to conduct forays into the darker side of human experience, including attitudes toward date rapists and the link between symbols of "evil" and judgment severity. Papers on sexual fantasy, female body shape preferences of childfree men, and existential reactions to implicit mirror exposure exemplify the extremely diverse and rewarding academic partnerships with my undergraduate students that sometimes occur.
Hopefully, the net result of all of these explorations is an incrementally better understanding of some of life's "big" issues.
- Aggression, Conflict, Peace
- Close Relationships
- Emotion, Mood, Affect
- Ethics and Morality
- Helping, Prosocial Behavior
- Motivation, Goal Setting
- Personality, Individual Differences
- Self and Identity
- Burris, C. T., & Dow, T. (in press). Lost in the Myst?: Narrative video gaming decreases self-reported propensity for spiritual/religious experience. International Journal for the Psychology of Religion. doi: 10.1080/10508619.2014.884393
- Burris, C. T., & Petrican, R. (2011). Hearts strangely warmed (and cooled): Emotional experience in religious and atheistic individuals. International Journal for the Psychology of Religion, 21, 183-197.
- Petrican, R., & Burris, C. T. (2014). Transcendent experiences motivate “escape” from the body via intimate partnerships. International Journal for the Psychology of Religion, 24, 104-123.
- Burris, C. T., & Sani, F. (2014). The immutable likeness of “being”: Experiencing the self as timeless. International Journal for the Psychology of Religion, 24, 85-103.
- Petrican, R., Burris, C. T., & Moscovitch, M. (2014). Shame, sexual compulsivity, and the eroticization of flirtatious others: An experimental study. Journal of Sex Research. DOI:10.1080/00224499.2013.829796
- Burris, C. T., & Schrage, K. M. (2014). Incognito libido: Introducing the Sexual False Self Scale. Sexual Addiction & Compulsivity, 21, 42-56.
- Burris, C. T. (2013). Torn between two lovers? Lay perceptions of polyamorous individuals. Psychology & Sexuality. doi:10.1080/19419899.2013.779311
- Burris, C. T., Rempel, J. K., Munteanu, A. R., & Therrien, P. A. (2013). More, more, more: The dark side of self-expansion motivation. Personality and Social Psychology Bulletin, 39, 578-595.
- Burris, C. T., & Lai, E. (2012). Through with the looking glass: Escape responses to implicit mirror exposure. Consciousness and Cognition, 21, 464-470.
- Burris, C. T., & Rempel, J. K. (2012). The crystal globe: Emotional empathy and the transformation of self. Consciousness and Cognition, 21, 1526-1532.
- Burris, C. T., & Rempel, J. K. (2012). Something in the way he moves? Interpersonal judgments of acquaintance rapists. Personal Relationships, 19, 89-102.
- Burris, C. T., & Munteanu, A. R. (2012). Preferred female body proportions among childfree men. Archives of Sexual Behavior, 41, 1431-1437.
- Burris, C. T., & Redden, E. K. (2012). No other gods before Mario?: Game preferences among atheistic and religious individuals. International Journal for the Psychology of Religion, 22, 243-251.
- Petrican, R., & Burris, C. T. (2012). Am I the stone?: Overattribution of agency and religious orientation. Psychology of Religion and Spirituality, 4, 312-323.
- Burris, C. T., & Rempel, J. K. (2011). “Just look at him”: Punitive responses cued by “evil” symbols. Basic and Applied Social Psychology, 33, 69-80.
- Burris, C. T., & Rempel, J. K. (2008). Me, myself, and us: Salient self-threats and relational connections. Journal of Personality and Social Psychology, 95, 944-961.
- Rempel, J. K., & Burris, C. T. (2005). Let me count the ways: An integrative theory of love and hate. Personal Relationships, 12, 297-313.
- Burris, C. T., & Rempel, J. K. (2004). "It's the end of the world as we know it": Threat and the spatial-symbolic self. Journal of Personality and Social Psychology, 86, 19-42.
- Burris, C. T., & Petrican, R. (2013). Religion, negative emotions, and regulation. In V. Saroglou (Ed.), Religion, personality, and social behavior (pp. 96-122). East Sussex, UK: Psychology Press.
- Burris, C. T., & Rempel, J. K. (2012). Good and evil in religion: The interpersonal context. In L. Miller (Ed.), The Oxford Handbook of the Psychology of Religion and Spirituality (pp. 123-137). New York: Oxford.
- Criminal Profiling
- Dark Side of Sexuality
- Psychology of Death and Dying
- Psychology of Evil
- Psychology of Religious Experience
Christopher T. Burris
Department of Psychology
St. Jerome's University
Waterloo, ON N2L 3G3
- Phone: (519) 884-8111, ext. 28213
- Fax: (519) 884-5759